“In tsarist Russia, Gypsies were subjected to police measures and discriminatory laws. In the mid 18th century, Empress Elizabeth issued a decree forbidding Gypsies from entering the capital of St. Petersburg and its environs. In 1783, the Senate sought to prevent Gypsies from moving from one landowner to another. Subsequently, it decreed that wandering Gypsies would be placed under surveillance and returned to their original districts. [...]
“Understanding that the capitalist ruling classes foment racism and nationalism to divide and weaken the workers of different backgrounds and thus to maintain their hold on power, the Bolsheviks irreconcilably opposed anti-Semitism and all national, religious and ethnic oppression. The ‘Declaration of the Rights of the Peoples of Russia,’ adopted shortly after the October Revolution, proclaimed ‘the right of the peoples of Russia to free self-determination’ and ‘the abolition of any and all national and national-religious privileges and disabilities.’ The declaration committed the workers state to ‘the free development of national minorities and ethnographic groups inhabiting the territory of Russia.’
“Animated by the Bolshevik program of combating national chauvinism and uniting the workers of the world against the capitalist-imperialist system, the early Soviet state made a heroic effort to bring progress, modernity and freedom to the Roma peoples. As historian David M. Crowe remarked in A History of the Gypsies of Eastern Europe and Russia (1994):
The 1920s saw something of a Gypsy renaissance take root in Eastern Europe and Russia as Roma intellectuals struggled to carve out a niche for the Gypsies in the new nations. Though their efforts to create organizations and publish works in Romany were admirable, they were crippled by inexperience and lack of financial support as well as centuries-old prejudice and indifference. The most remarkable, lasting gains for Roma came in the new Soviet Russian state.
“While the Roma in Soviet Russia would go on to progress in ways unimaginable in the capitalist world, their advances were also circumscribed and in part reversed under the Stalinist bureaucracy that seized political control in 1923-24. While the Bolsheviks under V.I. Lenin and Leon Trotsky had upheld the equality of all nations and languages as part of their program for world socialist revolution, Stalin’s regime would increasingly be marked by Great Russian chauvinism as it promoted the nationalist, anti-Marxist dogma of ‘building socialism in one country.’ Even in 1922, it was Stalin’s assault on the national rights of the Georgians that prompted Lenin to argue for his removal as General Secretary of the Communist Party.
“It is necessary to understand that despite the political counterrevolution, the Soviet Union remained a workers state. Although distorted by the rule of a privileged bureaucracy and subjected to the immense pressures of the hostile imperialist powers, the collectivized, planned economy resulted in enormous social advances for the Soviet peoples, particularly the more benighted, as in Central Asia. In his groundbreaking analysis of the Soviet Union under Stalin, Trotsky observed in The Revolution Betrayed (1936):
It is true that in the sphere of national policy, as in the sphere of economy, the Soviet bureaucracy still continues to carry out a certain part of the progressive work, although with immoderate overhead expenses. This is especially true of the backward nationalities of the Union, which must of necessity pass through a more or less prolonged period of borrowing, imitation and assimilation of what exists.”
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